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Israel
Land of Beauty, Land of Blindness
by Treva Braun
Israel is home to one
of the world’s greatest ironies. Its history, location and human diversity
are the cause of its seemingly insurmountable problems, while at the same
time being the very foundation of its timeless beauty.
The tiny nation aches
from the perpetual conflict that remains rooted inside its unstable
boundaries. Throughout the country there are some districts inhabited
predominantly by Muslims, and others comprised mainly of Jews. Each group
sticks basically to itself, and casually points its collective finger at the
other when asked why true peace cannot exist in the region. The difficulties
are so deeply rooted in ancient history that today's population seems
utterly incapable of seeing today.
The today that I saw
was only partly about historic ruins and religious sites. It was less about
varying religious beliefs or ethnic backgrounds, and more about color and
vibrance, diversity and charm. In each of the country’s corners, my senses
were inundated by contrasting costumes, aromatic scents, colorful languages
and ever-changing scenery.
Tel Aviv
On the sandy beaches of the most modern of Israeli
cities, Tel Aviv, local teens in swimsuits play volleyball and dance Capoeira to the sound of beating drums. In the background, office towers and
contemporary apartment complexes watch over the cool, dark waters of the
Mediterranean, while restaurants, nightclubs and retail stores vie for the
attention of locals and tourists in the streets. A brisk 20-minute walk
south of central Tel Aviv brings you to the ancient walled city of Jaffa,
where the more traditional Muslim community runs a flea market and various
small businesses.
The North
North from Tel
Aviv along the Mediterranean coast lies Haifa, a busy industrial town rising
up against the slopes of Mt. Carmel. It is home to the country’s most brazen
reminder that Judaism and Islam are not the only religions that consider
Israel a central base. The Bahá’í faith’s spiritual and business
center is here, perched in the middle of an immense, immaculately manicured
and steeply sloping garden. An hour’s train ride north of Haifa lies Akko,
another stone fortress on the banks of the Mediterranean inhabited at one
time by Alexander the Great, the Egyptians and the Romans, and as of late,
largely by Muslims. Wandering through the narrow, winding streets you are
easily lost, then found, then lost again, but always intrigued by the faces
and sights that lay around each corner. As with many of Israel’s ancient
cities, a more modern Jewish community has developed outside Old Akko’s
walls, and an army base on the perimeter reminds everyone that Israel
remains a state on perpetual guard.
 The
northern-most tip of the country is home to the wine and war producing Golan
Heights and the vast, freshwater Sea of Galilee, as well as a nature reserve
and a modest ski-resort. A full-day tour will provide you with an
introduction not only to the recent political history of this hotly
contested area, but also to a series of ancient temples and ruins that tell
the story of an earlier time, when olive oil was made using large
horse-drawn presses and the world’s religions were still in their infancy.
On a drive south from Galilee towards Jerusalem, visitors encounter yet
another distinct member-group of the Israeli population, the Bedouins.
Traditionally nomadic, they are now largely a stationary bunch living in
tents along the sides of the highway with their sheep, goats and the
occasional pick up truck.
The South
In stark
contrast to the north, the southern half of Israel is dominated by the thick
salty waters of the Dead Sea, the arid and inhospitable Negev Desert, and
the hedonistic resort town of Eilat on the northern shores of the Red Sea. A
mere six hour drive will take you through each of these incredibly distinct
and unique regions, though each deserves to be explored for its own merit
over the course of a couple of days. Surpassing all expectations, a float in
the Dead Sea cannot help but impress and delight even the most inept of
swimmers. The Negev’s immense Ramon Canyon inspires an equally intense
though more humbling reaction, particularly at sunset when the rich colors
of the rocky gorge come to life in a brilliant desert palette.
Jerusalem
And then there is the
most controversial, and most engaging, of them all: Jerusalem. At the
geographical, political and religious center of Israel, Jerusalem is a
chaotic collision of sights, sounds and all other forms of sensory
stimulation. In one moment you are surrounded by the traditional black dress
of the Ultra-Orthodox Jewish male. A white shirt and four sets of white
tassels dangling from the waist provide the only visible relief from the
hot, black head-to-toe attire that custom demands. The women, much less
frequently seen, are likewise dressed from neck to toe, although the choice
of color and fabric seems to be their own. In the next moment you are awed
by a bustling crowd of traditionally dressed Muslims with their loose, floor
length galabia, sandaled feet and tightly adorned headscarves.
Although women are seen almost as often as men, all you see of some of them
is their eyes and feet, while others reveal their whole face and don
brightly colored make-up to accentuate their beauty. Before you know it,
there is little sign of religious dress and you are surrounded instead by
smiling local youths in hip clothes with pierced navels and eyebrows,
hugging each other with an obvious sincerity and mingling with travelers in
broken but efficient English.
At the heart of
Jerusalem is yet another ancient gated community, known as the Old City. It
is a bewildering maze of narrow pedestrian-streets lined with churches,
synagogues, mosques and countless vendors in tiny shops selling fresh
produce, fish, meat, spices, leather goods, traditional clothing and house
wares. Originally built in the mid-1500s, the walled city has been
extensively renovated and is now divided into quarters: Armenian, Christian,
Jewish and Muslim. Damascus Gate, the busiest of the seven entrances to the
Old City, is somewhat of a hub, so you often see both Muslims and Jews in
traditional dress, along with clergymen and nuns and a smattering of local
youths and travelers whose religion, if they have one, is not revealed by
their attire. As you people watch, you breathe in the mouth-watering scents
of the fresh sage, rosemary and cardamom being sold by Muslim women seated
along the edges of the walkway. You hear vendors loudly announcing their
day's offerings and prices in Arabic or Hebrew. At a small eatery, you sip
mint tea and snack on a freshly baked pastry while you tirelessly absorb all
that there is here to absorb.
A fifteen-minute walk
from the Old City’s gates is Mea She’arim, a classic Jewish shtetl –
or ghetto – where the Ultra-Orthodox community keeps time standing
shockingly still. A mere four blocks from there, in the more modern Jewish
West Jerusalem, crowds of locals and tourists travel wide-open streets,
dining on international cuisine, shopping for produce in the Jewish Market
and listening to the driving beat of techno and trance coming from the
stereos of cars cruising the strip.
The Point
This vibrance
and diversity is what Israel is today. This truth is simple and
unmistakable. What lies behind it, however – deep in the past yet strongly
gripping the present and no doubt the future – is a legacy of ills from
which few seem willing to break away. Those ills are about intolerance and
disrespect, fear and clinging. Jews who come to pray at the Western Wall,
the only remnant still standing of the holiest of ancient Jewish temples,
face a constant threat of being stoned by rock-throwing Muslims on the other
side of the wall. A woman cannot walk safely through Mea She'arim unless she
is dressed in a manner that is considered appropriately "modest" by the
residents. Her own view of appropriate dress is of no concern. Each
religious sect considers its beliefs to be correct, and the others to be
incorrect. Neither sees that their beliefs are just beliefs. No group looks
to another as a neighbor, but rather as a necessary evil.
And so they continue to
wonder when and how peace will truly prevail. I wonder when it will too. I
wonder when they will see that the differences that exist between them are
the very differences that give their desert landscape its color.
Perhaps one day they
will see the beauty that I have seen. After all, it is right in front of
them.
Text and photographs © 2000-2002 Treva Braun
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