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A Good Time to Visit the Holy Land?
Crisis as Opportunity
By Susan Scott Schmidt
At the First Station of the Cross in the Old City of
Jerusalem, business is slow. According to the shopkeeper at Antonia
Fortress, the stream of tourists who once came past his store, retracing
Christ’s steps toward the Crucifixion on cobblestone streets, has slowed to
an intermittent trickle.
“Tourism has been bad for three years,” he says. “These
are very hard times.” He says he is price cutting to move his merchandise.
Just down the street at the Lebanon Café, outside Jaffa
Gate, the story is the same. The owner says his small café at the entrance
to Old City used to be wall-to-wall diners. Now, in mid-afternoon, a handful
of stragglers sip tea. “Some days I don’t even open up,” he says.
Israel’s tourist trade was decimated in 2001, by a
combination of worldwide recession, fear of terrorism, and post 9-1-1
retrenchment of foreign travel. It dropped to 800,000 from a previous high
of 2.6 million. But the Land of the Bible still has all the attractions it
always had – sweeping scenic vistas, white sand beaches and a rich cultural
history.
Today, Israel is welcoming tourists with open arms,
hoping to revive visitation. And numbers are rebounding. There are bargains
aplenty for savvy travelers to Israel. .
Is it a good time to visit Israel? Yes. Number one,
it is safe for tourists. Israel has never had a foreign traveler harmed by
terrorism. Number two, it’s a powerful and outstanding travel experience.
And, with hotels half empty, the lines are short at attractions.
My husband and I spent 10 days in Israel in February.
As our El Al flight landed in Tel Aviv, we saw dozens of Orthodox Jews, men
dressed in long black coats and black hats, with beards and earlocks. They
flooded off the plane and piled into cars going to Jerusalem. The somber
garb of the devoutly religious was in sharp contrast to what the Westerners
were wearing.
A Visit to the Holy Sites in the Old City
We spent our first week in Jerusalem’s Old City, seeing
the ancient religious sites. Our first day, we stopped at the Sanctuary of
Gethsemane and the Tomb of the Virgin Mary, taking a cab up the hill. There
we saw a 2,000 year-old olive tree in the garden. This is the site where
Jesus was betrayed. We entered the Church of All Nations (circa 1924) and
the natural Grotto of the Virgin Mary, where an Armenian priest was lighting
candles in the dim interior.
Walking in the rain, we passed the Lion’s Gate and
began our trek up the Via Dolorosa, where Christ carried his cross on the
way to crucifixion. There are 14 stations of the cross, weaving through the
Old City, ending at the Church of the Holy Sepulchre, where he was
crucified.
(Beware of volunteer tour guides, who will approach you
here looking for work. Avoid eye contact passing stores if you’re not
interested in bargaining.)
Walking inside the Old City, you feel as though you’re
in a maze. The Holy Sepulchre, which appears to be a small
church within a big church, was originally built by Constantine in 335, then
destroyed by the
Persians
and the Turks. The current Crusader structure was built in 1149.
At the last station of the cross, Jesus’s tomb, there
is a rock on which his body was laid, covered by a marble slab. The
faithful were laying their faces down on the slab, weeping.
Inside the Arab quarter, we negotiated for a lunch of
falafel, pita bread, eggplant salad and grainy Turkish coffee. Cost: $8 for
two. We also bought plump dates from a vendor.
We continued on to the Western Wall, where men and
women must enter separately. It is like an open air synagogue. People
rocked back and forth in prayer. Prayers to God were tucked into crevices in
the wall.
After several fruitless tries, we were finally admitted
to see the Temple Mount with the Dome of the Rock Mosque. Built in 792, this
is the rock where Abraham was ordered by God to sacrifice his son. Although
the Mosque is a World Heritage site, we were denied admittance twice. (We
were later advised that we should have bribed the guards.) Inspired by the
Church of the Holy Sepulchre, this is the symbol for Islam in Jerusalem.
The gold plating on the dome and the ceramic tiles are magnificent, and
there is a splendid view of the Mount of Olives.

Note: Dress modestly for your visit to these sites.
Citadel and Tower of David Museum
Before beginning your tour of the Old City, stop at the
Citadel and Tower of David Museum, located just outside Jaffa Gate. If
you’re rusty on your Holy Land history (which I was), this inexpensive
little museum offers exhibits explaining the timeline of the different
periods in Jerusalem history – who built what and why. Admission is about
$1.25 and there is a charming herb garden and café in which you can seek
respite from the chaos of the Old City.
After our days as pilgrims, we returned to the Olive
Tree Hotel, which was built around an old olive tree in the Eastern part of
the city. There we had a balcony where we could sit and listen to the
Muslim
call to prayer, broadcast five times every day.
Just two streets away, we discovered the American
Colony Hotel, a jewel of a place with a gracious courtyard, Swiss hotel
service and an excellent menu. (It is alleged to be the favorite Jerusalem
hangout of diplomats and spies.) Founded and run since 1902 by the Spafford
family, the hotel was originally the home of a Turkish pasha. The American
Colony has survived World Wars I and II, Turkish and British rule, and The
Six-Day War of 1967, in which part of its walls were blown away by
crossfire.
 The 84 rooms run from $230 to $700. We celebrated Tom’s
birthday there with an elegant dinner for two. For $100, we had steak,
soup, wine, potato and mushroom gratinee, and two chocolate mousses. The
hotel has a cozy and sophisticated feel to it.
The Museum of Israel and Yad Vashem
The next day, exhausted by the Old City, we took a taxi
to the Museum of Israel, located high on a hill with a view of the city. The
pride of the museum is the Shrine of the Book, which houses the Dead Sea
Scrolls. Unfortunately, it was under construction for our visit.
The Scrolls were discovered by Bedouins in caves near
the Dead Sea. The five scrolls contain writings of the Bible by Jews called
Essenes more than 2,000 years ago. The lids of the scroll jars are the same
shape as the roof of the building housing them.
 We loved the outdoor garden, featuring sculptures by
Henry Moore, Rodin and Jacques Lipchitz. The museum’s Impressionist
collection is outstanding – Renoir, Matisse, Van Gogh and Gaugin.
The Judaica and Jewish Ethnography Wing could take an
entire day. Three synagogues have been shipped in from other countries and
reconstructed. There is also a wonderful display of folk costumes.
We roamed the paths outside lined in rosemary and ate a
simple lunch ($10 for two) in the café overlooking the orange trees.
Another museum, Yad Vashem, commemorates the six
million Jews who perished in the Holocaust. It’s also high in the hills, in
the western part of the city. The museum is top quality, tracing in graphic
photo detail the journey of the Jews from persecution and ghetto life to
death in the concentration camps.
I was moved by the memorial of candles, like twinkling
stars, dedicated to the 1.5 million children who died at the hands of the
Nazis. In a dark room, a narrator reads off the individual names and
countries of the victims. It takes four months to read every name.
A Tale of Two Walls – A Country Divided
Under the surface of Jerusalem, the conflict is ever
present. On the same day we visited the Western Wall, we drove to see a
newer wall – the one separating Israel and the Palestinian West Bank. The
concrete wall looms large, at eight meters high. It is forbidding, harsh
and reaches straight to the sky.
The wall is being built in retaliation for Palestinian
terrorism, to protect Jerusalem from suicide bombers. It is in stark
contrast to the Western Wall, where the religious deposit their prayers.
Graffiti on the fence reads “PAID FOR BY THE USA” and
“IS SHARON A MAN OF PEACE?”
Israel soldiers, guns slung over their shoulders,
patrol near the wall. The smell of marijuana hangs in the air as
Palestinians loiter nearby.
Israel says it needs the wall to protect its citizens
from terrorism. Palestinians, like our taxi driver, say it amounts to
apartheid, cutting people off from their jobs and schools.
Tel Aviv – The City that Never Sleeps
The old Israeli saying is that “Jerusalem prays and Tel
Aviv plays…” We ended our visit with a stay in Tel Aviv, whose name means
“Hill of Spring,” and it did seem less intense. Israel is so small that it
takes only 45 minutes to drive from Jerusalem to Tel Aviv.
Tel Aviv has an abundance of sidewalk cafes, beachfront
haunts, and a cosmopolitan air. After a stop at the Diaspora Museum near Tel
Aviv University, we headed for the beach. (Our room at the Dan Panorama
Hotel had a good view of the ocean also.) We walked to the sea and then
turned south for an hour’s walk to the old Arab town of Jaffa. Jaffa is
estimated to be 4,000 years old. Now an artists’ colony, legend has it that
the city was named for Yefet, son of Noah, who built it after a flood.
Once in Jaffa, we passed fishermen casting in the blue
water and climbed up the hill for a view of Andromeda’s Rock. We also
wandered into St. Peter’s Monastery, which is a beautiful church, where we
could hear the sound of Gregorian chants of monks in the background.
We ended our last day in Israel in a Tel Aviv
beachfront café, feet on the sand, engaging in the local sport of people
watching and café sitting.
Images by Thomas M. Schmidt
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